As an independent historian, Russell Stevenson has been studying Mormon history for nearly two decades. His first book, Black Mormon: The Story of Elijah Ables, tells the vexing story of race in nineteenth-century Mormonism through experiences of Elijah Ables, a biracial man ordained to the priesthood during Joseph Smith’s lifetime. Drawing on documents unused in other treatments, Black Mormon is the first effort to understand Elijah Ables in all of his identities: black, male, Mormon, and priesthood holder.

As the 10th feature of our Mormon Stories Book Club series, we feature Jack Harrell and his short story collection, A Sense of Order and Other Stories. Jack is currently a writing professor at BYU-Idaho. A Sense of Order and Other Stories contains two award-winning stories ("Calling and Election" and "A Prophet’s Story"); the collection won the award for best short fiction from the Association for Mormon Letters in 2010.

Hans H. Mattsson is a 3rd generation LDS church member from Sweden who served as a bishop and stake president before serving in the 3rd Quorum of the Seventy (Europe Central area) from 2000-2005 under LDS Apostle L. Tom Perry. In this 5-part interview, and accompanied by his beautiful wife Birgitta, Hans discusses the following: (1) His early years in Sweden, (2) His years as an Area Authority Seventy, (3) His interactions with LDS Apostles and the 1st Presidency, (4) His struggles with faith after being released as an area authority, and (5) His thoughts about the church today.

Special Fireside for Disaffected Swedish Latter-day Saints. Speakers: Elder Marlin K. Jensen (LDS Church Historian) and Richard E. Turley Jr. (Assistant Church Historian). Date: November 28, 2010. Location: Västerhaninge Chapel; Stockholm, Sweden.

Hans H. Mattsson is a 3rd generation LDS church member from Sweden who served as a bishop and stake president before serving in the 3rd Quorum of the Seventy (Europe Central area) from 2000-2005 under LDS Apostle L. Tom Perry. In this 5-part interview, and accompanied by his beautiful wife Birgitta, Hans discusses the following: (1) His early years in Sweden, (2) His years as an Area Authority Seventy, (3) His interactions with LDS Apostles and the 1st Presidency, (4) His struggles with faith after being released as an area authority, and (5) His thoughts about the church today.

Hans H. Mattsson is a 3rd generation LDS church member from Sweden who served as a bishop and stake president before serving in the 3rd Quorum of the Seventy (Europe Central area) from 2000-2005 under LDS Apostle L. Tom Perry. In this 5-part interview, and accompanied by his beautiful wife Birgitta, Hans discusses the following: (1) His early years in Sweden, (2) His years as an Area Authority Seventy, (3) His interactions with LDS Apostles and the 1st Presidency, (4) His struggles with faith after being released as an area authority, and (5) His thoughts about the church today.

Hans H. Mattsson is a 3rd generation LDS church member from Sweden who served as a bishop and stake president before serving in the 3rd Quorum of the Seventy (Europe Central area) from 2000-2005 under LDS Apostle L. Tom Perry. In this 5-part interview, and accompanied by his beautiful wife Birgitta, Hans discusses the following: (1) His early years in Sweden, (2) His years as an Area Authority Seventy, (3) His interactions with LDS Apostles and the 1st Presidency, (4) His struggles with faith after being released as an area authority, and (5) His thoughts about the church today.

Hans H. Mattsson is a 3rd generation LDS church member from Sweden who served as a bishop and stake president before serving in the 3rd Quorum of the Seventy (Europe Central area) from 2000-2005 under LDS Apostle L. Tom Perry. In this 5-part interview, and accompanied by his beautiful wife Birgitta, Hans discusses the following: (1) His early years in Sweden, (2) His years as an Area Authority Seventy, (3) His interactions with LDS Apostles and the 1st Presidency, (4) His struggles with faith after being released as an area authority, and (5) His thoughts about the church today.

In Part 4, John Hamer tells the remarkable story of the RLDS Church’s transformation from a inward-looking sect with a negative, exclusive identity to a progressive denomination with a positive, inclusive identity. Although both the RLDS Church and the LDS Church were faced with the same basic challenges in the societal transformation in North America after World War 2, the churches had completely opposite responses. In the wake of the challenges posed by professional scholarship of the "New Mormon History," RLDS leaders chose to "embrace truth and do what is right, let the consequence follow," rather than to retrench, deny, and retreat into territory that is intellectually indefensible. The path has not been an easy one, but it has led Community of Christ to become a church whose values include "unity in diversity," "the worth of all persons," and the principle that "all are called." Today, women serve at every level of church leadership, up to the First Presidency. Community of Christ has had apostles from Latin America, Africa, Asia, Europe, and the Pacific Islands, in addition to North America. LGBT members have full priesthood participation in North America and Australia, and in states and countries where it is legal, priesthood members may perform same-sex marriages as a sacrament in Community of Christ.

In Part 3, John Hamer talks about how Latter Day Saints living in the Midwest who continued to oppose polygamy were able to regroup and come together as the Reorganized Church of Jesus Christ of Latter Day Saints. These members included Joseph Smith Jr.’s immediate family. Joseph and Emma’s eldest surviving son, Joseph Smith III, led the RLDS Church as prophet for 54 years. Described by his biographer as a "pragmatic prophet," Joseph III was able to successfully weld diverse old Saints who had been Strangites, Cutlerites, Wightites, Whitermites, Rigdonites, Thompsonites, Brighamites, Morrisites, and more, into a Restoration tradition church that took the Kirtland era as its model. The fact that Joseph III grew up in the ruins of Nauvoo and had learned to live with his neighbors influenced the Reorganization’s strong peace tradition.